13 – VAUDEVILLE, MUSIC HALL AND CABARET

VaudevilleBefore radio, movies or television, the music hall was the main source of entertainment. Basically, it was a live variety show presented for the amusement of the working class. Patrons viewed an evening at the music hall as a regular social event and a way of escaping the pressures of everyday life. For the performer, it embodied the concept of show business as a tradition and a way of life, and the stars it produced were strictly the creation of the public. The terms vaudeville, music hall and cabaret are all interchangeable - the only difference being the setting. All of the terms signified the lost phenomena - live variety.

THE MUSIC HALL

Originally, the general setting of the music hall was that of a drinking establishment, pub or tavern in which singers, dancers, comics, jugglers and speciality acts were showcased. Mostly, it allowed patrons the opportunity to sing along with the popular singers of current hits. The term music hall usually signified a primitive concert setting, originally without chairs, allowing the audience the freedom to drink and mill about while enjoying the show. The floor plan consisted of a stage, a bar and a series of booths lining each side of the hall. The sale of liquor and light snacks easily paid for the entertainment. Sometimes an extremely popular attraction capable of drawing a full house could command a large fee and receive star billing. It was from this basic atmosphere that all other subsequent venue formats sprang including variety, saloon and vaudeville.

The music hall tradition began in 18th century Britain when many unsuccessful ballet and opera houses were turned into drinking establishments featuring entertainment. By 1751, the British Parliament had passed an act requiring each hall to obtain a magistrates licence. The result was larger, better quality halls presenting first class entertainment. In 1852, Charles Morton, the self-proclaimed "Father Of The Halls," opened the first major music hall behind the Canterbury Arms in Lambeth, just south of the Thames River.

By 1911, the music hall had reached its peak when Royal Command Performances were requested at The London Palladium. After World War One, it deteriorated and was eventually snuffed out by the emergence of radio, movies and television. The British music hall at its best presented top rate artists, many who achieved international stardom. It was also the definitive influence on its American counterpart.

VAUDEVILLE

There are several views concerning the origin of the term vaudeville. One concept traces the name back to Vaudevere, France. Another determines that vaudeville was a corruption of the French expression "voix de ville" or "voice of the town." Historically, the definition of the term changed drastically with the period. For instance, during the 16th century it meant a song featuring amorous lyrics. In the 18th century, it was applied to a song with verses sung by different singers. It designated a short comedy with popular songs sung in revue in the mid 19th century and by the late 19th century, it simply meant a variety show.

The basic vaudeville setting was a theatre with concert seating often featuring a balcony and box seats. In the early days, stage scenery was extremely crude and lighting involved a series of primitive gas footlights. There was no audio equipment so vocalists required powerful pipes to be heard over the din made by the audience. Each act was announced with the use of placards.

Early performers often banded together in troupes, sometimes called minstrels. Vaudevillians spent their entire life on the road. Speciality artists concocted outrageous acts such as one man bands or playing the xylophone with one's feet. Animal acts, Jewish comics, contortionists, clowns, female impersonators, bird imitators, jugglers, knife throwers, tap dancers, mind readers, yodelers, song pluggers, ventriloquists, minstrels, midgets, Ethiopian entertainers (black performers), juvenile performers and specialty acts were common fare. The great Will Rogers did rope tricks while doing his comedy schtick.

Performers were inclined to display extreme enthusiasm and speed during their act. An act had to grab the audience's attention and keep it. As one particular song from the show "Gypsy" stated - "you gotta get a gimmick, if you want to get a hand." Gimmicks could mean anything from a trademark song to a sneeze. Personality was essential. One must appreciate the fact that these performers really worked hard, sometimes repeating their act up to 20 or more times daily. Routines never varied and improvisation was rarely appreciated. Competition was tough and each act strived for top billing. And no matter what - "the show must go on."

Many vaudeville theatres featured amateur nights where audience members were invited to compete. Magicians enjoyed great popularity, the most outstanding being illusionist/escape artist Harry Houdini. The most popular act was the song and dance man, often accompanied by a pianist. However, the musical instrument most promoted by vaudevillians was the ukelele.

Vaudeville was split into several circuits, each owned and operated by a specific manager or company. Each circuit consisted of a string of variety houses or palaces, toured on a regular basis by a specific contracted group of entertainers. The Keith-Albee circuit was operated by Benjamin Franklin Keith (1846 - March 26, 1914) who pioneered the term vaudeville in the U.S. and Edward F. Albee (Oct. 8, 1857 - March 11, 1930), It originated in Boston starting with The Boston Bijou in 1885 and spread to incorporate over 400 theatres on the east coast of The United States and Canada. Most of these houses featured performances from 10 a.m. to 11 p.m. The Orpheum circuit, owned by Martin Beck (July 30, 1867 - Nov. 16, 1940), was a string of houses extending from Chicago to California. Beck also owned the famous Palace Theater on 47th Street in New York City, hailed as America's outstanding vaudeville house between 1913 and 1932. Black vaudevillians were forced to tour on the TOBA (Theatre Owners Booking Association) circuit which they sarcastically said stood for "tough on black asses."

The powerful promoters of the medium, preferring to be called impresarios, became almost as well known as many of the performers. Aside from Keith, Albee, Beck and Alexander Pantages, the most well known pioneer of that lofty position was the flamboyant Tony Pastor (1837 - 1908) who refined vaudeville in New York City and raised its calibre by presenting a series of slick, punchy family shows featuring star attractions. In 1881, Pastor had begun his operations by establishing a variety theatre on 14th St. in New York City.

In 1917, The National Vaudeville Artists (N.V.A.) club, backed by E. F. Albee came into being.

"Do motion pictures harm children? They do if their parents are in vaudeville." - Vaudeville joke (1929).

Times were changing. The first contributing factor to the demise of vaudeville was the all encompassing power of radio beginning in the 1920's. Then when the sound picture arrived in 1927 with "The Jazz Singer" starring Al Jolson, movies were often featured between the live shows. The overwhelming power of the talkies dwarfed the popularity of live entertainment and by the mid 1930's, vaudeville as a dominant entertainment force had all but died out. In fact, after "The Jazz Singer," The Keith-Orpheum Circuit wrapped up its theatre interests and joined The Radio Corporation to form a new film studio called RKO. Later, when the television age arrived in the 1950's, vaudeville experienced its last gasp of breath when Ed Sullivan hosted his weekly variety program. By the 1970's, even the television variety show was dead.

BURLESQUE

Burlesque began in the 18th century as a spoof of a current show or event. Unlicensed premises evaded the law by changing their name to burletta or burlesque. It was generally second rate entertainment, often based in the seamier section of a town. By the late 19th century, it came to define a type of show aimed strictly at a male audience with a bias toward bawdy comedy and sex. In America, striptease artists became the main attraction. Sex exploitation was first introduced in the form of an erotic dance called the cootch dance or hootchy cootchy, perfected by the infamous Little Egypt at the 1893 World's Fair in Chicago. Other such attractions included scantilly attired young women presented in what was labelled "living pictures." However, the participants did not move. Later, one charmingly tasteful stripper calling herself Gypsy Rose Lee managed to raise the genre to a high art form by injecting humourous anecdotes into her performances while removing very few articles of clothing. Many of the giants of American show business such as Bob Hope and Fanny Brice cut their teeth as comics in burlesque. By 1932, moral outcry banned it from New York City. Eventually, the variety aspects were completely abandoned, leaving the stripper as the sole attraction.

MINSTRELS

The minstrel show was America's first true entertainment craze. Its origin stemmed from the white man's ongoing fascination with and imitation of black culture. Unfortunately, it manifested itself in a vile attempt to suppress real black entertainment by creating cruel overblown stereotypes. White performers blacked up with burnt cork, donned outlandish getups and satirized the "slow, lazy ignorant black." It was presented by touring troupes in revues, featuring songs (usually termed as "plantation songs" or "coon songs") and humourous dialogue and skits. The company, consisting entirely of males - several attired as females, appeared in a semi-circle on stage, facing the audience. The program was interspersed with familiar songs and humourous cross talk between the two "end men," Mr. Bones and Mr. Tambo and the head minstrel, referred to as Mr. Interlocutor. Out of this rather hokey dialogue, there emerged a stereotypical caricature, depicting a distorted image of the black man's mentality and persona. It was a distasteful image which has never been completely eradicated.

Nowadays, the so-called humour would be considered cornball, low calibre and blatantly racist. Jokes along the lines of "Why did the chicken cross the road?" were common fare. Songs traditionally associated with the minstrel show such as "Merrily We Roll Along," "I Want A Girl Just Like The Girl That Married Dear Old Dad," "Old Dan Tucker," "Blue Tail Fly" and "Goodnight Ladies" had been around for eons. Daniel Decatur Emmett joined Bryant's Minstrels in 1858, writing the unforgettable "Dixie" for them in 1859. And the songs composed by Stephen Foster were an essential feature of the minstrel repertoire.

As early as 1769, there is record of blackface performances in the U. S. Later, an entertainer named "Daddy Rice" (Thomas Dartmouth Rice) (1808 -1860) allegedly originated the term "Jim Crow" which defined the distorted negro stereotype. Sadly, the reference stuck and was later applied during segregation to hospitals, restaurants, hotels and other establishments catering strictly to blacks. Rice had begun performing and perfecting his act in the frontier towns along the Ohio River, calling himself an "Ethiopian Delineator." He then took his act to The Bowery Theatre in New York City where he often took more than 20 encores. By 1836, he took his act to England. His solo act later evolved and grew into the minstrel show.

The most notorious pioneer of the minstrel genre was the colourful Edwin P. Christy. Born in Philadelphia in 1815, he formed The Virginia Christy Minstrels during the 1840's. It was he who concocted the idea of "end men" and set the pattern for later troupes such as The Sable Harmonists, Bryant's Minstrels, The Ethiopian Serenaders and the famous Lew Dockstader's Minstrels. He was a belligerent, egotistical individual who in a fit of depression, committed suicide in 1862 by jumping out of a window.

By 1870, when blacks entered mainstream show business, they formed their own troupes and they themselves were often behoved to black up, continuing to portray themselves in the stereotypical manner preset by whites. In this way they gained a certain amount of white acceptance to the horror of the black community.

By the 1890's, minstrel shows were gradually being replaced by vaudeville and variety shows.

FEMALE IMPERSONATION

As a form of entertainment, female impersonation goes back to the time of the early Greeks and Egyptians. Considered by some as an art form, it has rarely risen to a position of any great importance or popularity in modern times. Often labelled by modern day critics as "the armpit of show business," in earlier times it was highly respected. Both males and females have been known to take part.

In Britain, it enjoyed reasonable success as a novelty around the turn of the century. One particularly feisty female vaudevillian named Vesta Tilley (1864 - 1952) often appeared in men's clothing or "military drag." In her most famous song, "Burlington Bertie," she presented a highly entertaining woman's view of the male persona to the delight of her audiences.

Julian Eltinge (William J. Dalton) (May 14, 1883 - March 7, 1941) was one of the most respected and outrageous female impersonators and Bert Savoy's unique artistry inspired the stage character created by the fabulous Mae West. During the heyday of the music hall, the impersonators or drag queens actually sang and spoke in character but sadly when recordings appeared, they began to lip sync (mime), cutting the talent factor considerably. Now, commonly called drag shows, the genre has basically been relegated to small clubs and gay bars. However, some talented performers such as Jim Bailey and the amazing Charles Pierce managed to keep the true essence and charm of the original art form alive. During the latter part of the century, one of the most creative drag "comediennes" is Australian Barry Humphries also known as Dame Edna. Currently in the 1990's, a charming individual calling himself RuPaul is enjoying considerable success on the dance charts and acceptance as a model, actor and personality.

PANTOMIME

Originally synonymous with mime, it later referred to a totally British form of entertainment featuring songs and dances set to familiar story lines. The first pantomime, "Harlequin Executed" debuted at Lincoln's Inn Field's Theatre in London, England. Pantomime began as an annual Christmas pageant of sorts, later expanding to incorporate fantasy elements - usually based on children's storybook tales such as "Little Red Riding Hood" and "Dick Whittington And His Cat." The form was much less vulgar than the music hall. Traditionally, the male lead is played by a female and the major female role is played by a male. Slapstick comedy was the main fare. Annual pantomimes are still a successful summer attraction at Blackpool, England.

CABARET

Parisian in origin, cabaret is an entertainment form usually built around a solo star performer. The setting can range from an intimate little boite to a full fledged nightclub. Sometimes it is packaged as a revue, still centered on a star attraction. A cover charge based on the drawing power of the featured artist, combined with the sale of food and alcoholic beverages pays for the entertainment. In 1881, Rodolphe Salis opened "Le Chat Noir," Paris' first true cabaret in Montmartre.

In pre-Nazi Germany, political cabaret clubs presenting songs and skits which poked fun at politicians, the government and prominent celebrities were all the rage. These predominantly underground venues often featured avant-garde acts such as female impersonators, lewd comics and various speciality acts of a sexual nature. The decadent mood of such clubs was captured brilliantly in the 1972 film, "Cabaret." When the Nazi party came into power, the risqué and controversial aspects of the entertainment were eliminated.

Cabaret exists today in grand style in elaborate clubs in tourist areas such as Las Vegas and Atlantic City. However, the shows are essentially secondary to the main attraction - gambling.

SALOON

Saloon is a term which originated in the 19th century, often conjuring up visions of the drinking establishments of the old west. It features strictly small scale entertainment presented in a working class bar or pub. The setting is generally tables, chairs, a bar and a small makeshift stage. The show usually features a vocalist accompanied by a pianist or small combo. For most of his life, Frank Sinatra preferred to label himself a saloon singer.

THE PERFORMERS

The artists profiled in this chapter established their reputations in variety, later making an impact in the recording industry, films and television. All of these performers epitomize show business at its best.

THE STARS OF THE BRITISH MUSIC HALL

MARIE LLOYD

FLORRIE FORDE

SIR HARRY LAUDER

SIR NOEL COWARD

GERTRUDE LAWRENCE

JACK BUCHANAN

STANLEY HOLLOWAY

GRACIE FIELDS

GEORGE FORMBY JR.

AMERICAN MUSIC HALL PIONEERS

LILLIAN RUSSELL

GEORGE M. COHAN

ADA JONES

WILLIAM FRAWLEY

EVA TANGUAY

AL JOLSON

SOPHIE TUCKER

MAE WEST

JIMMY DURANTE

BOB HOPE

GYPSY ROSE LEE

MARLENE DIETRICH

VOCAL HARMONY GROUPS AND BALLADEERS

In the early 1900's, barbershop quartets were all the rage. Most of the material was extremely sentimental and the singers were generally unaccompanied. The trend took off when The Empire City Quartet introduced the classic "(You're The Flower Of My Heart) Sweet Adeline" in 1903. Numerous groups including The Haydn Quartet, The American Quartet and The Peerless Quartet ruled supreme until the 1920's.

BILLY MURRAY

THE HAYDN QUARTET

HENRY BURR

THE PEERLESS QUARTET

ARTHUR COLLINS

THE AMERICAN QUARTET

THE ZIEGFELD FOLLIES

FLORENZ ZIEGFELD JR.

THE STARS OF THE ZIEGFELD FOLLIES

THE DOLLY SISTERS

EDDIE CANTOR

FANNY BRICE

NORA BAYES

MARILYN MILLER

GILDA GRAY

HELEN MORGAN

RUTH ETTING

THE GREAT PIONEER BLACK VARIETY ARTISTS

BERT WILLIAMS

FLORENCE MILLS

ETHEL WATERS

JOSEPHINE BAKER

BILL "BOJANGLES" ROBINSON

SAMMY DAVIS JR.

THE GREAT FRENCH STARS

MAURICE CHEVALIER

EDITH PIAF

NEW ARTISTS IN THE VARIETY TRADITION

LIZA MINNELLI

BETTE MIDLER

ALSO SEE

BIBLIOGRAPHY